Cesar Estrada Chavez was born March 31, 1927, on a small farm near Yuma, Arizona. He learned about justice and injustice early in
life. The small adobe home where he was
born was swindled from his family by
dishonest people. Chavez's father
agreed to clear eighty acres of land
and in exchange he would receive the
deed to forty acres of land that
adjoined the home. The agreement
was broken and the land sold to a man
named Justus Jackson. Chavez's dad
went to a lawyer who advised him to borrow money and buy the land. Later, during the Depression,
when Chavez's father could not pay the interest on the loan, the lawyer bought
back the land and sold it to the original owner. Later, Chavez would say "the love for
justice that is in us is not only the best part of our being but it is also the
most true to our nature."
In 1938 he and his family moved to California. He lived in La Colonia
Barrio in Oxnard for a short period, returning to Arizona several months
later. They returned to California in June 1939 and this time settled in San
Jose. They lived in the barrio called Sal Si Puedes or "Get Out If You Can."
Chavez thought the only way to get out of the circle of poverty was to work
his way up and send his kids to college. He and his family worked in the
fields of California from Brawley to Oxnard, Atascadero, Gonzales, King
City, Salinas, McFarland, Delano, Wasco, Selma, Kingsburg, and Mendota.
He did not like school as a child, probably because he spoke only Spanish at
home. The teachers were mostly Anglo and only spoke English. Spanish was
forbidden in school. He remembers being punished with a ruler to his
knuckles for violating the rule. He also remembers that some schools were
segregated and he felt that in the integrated schools he was like a monkey in
a cage. He remembers having to listen to a lot of racist remarks. He
remembers seeing signs that read "whites only." He and his brother, Richard,
attended 37 schools. He felt that education had nothing to do with
his farm worker/migrant way of life.
In 1942 he graduated from the eighth
grade. Because his father, Librado, had been in an accident and because he
did not want his mother, Juana, to work in the fields, he could not to go to
high school, and instead became a full-time migrant farm worker.
While his childhood school education was
not the best, later in life education became his
passion. The walls of his office in La Paz
(United Farm Worker Headquarters ) are
still lined with hundreds of books ranging from
philosophy, economics, cooperatives, and
unions, to biographies on Gandhi and the
Kennedys. He believed that, "The end of
all education should surely be service to
others," a belief that he practiced all his life.
Chavez served in the U.S. Navy from
1944-46. In 1948 he married Helen
Fabela. They settled in Delano and started their family.
In 1962 Chavez founded the National Farm Workers Association, later to become the United Farm Workers (UFW). He was joined by Dolores Huerta and the union was born. That same year, Richard Chavez designed
the UFW Eagle and Chavez chose the black and red colors. Chavez told the story of the birth of the eagle. He asked Richard to design the flag, but
Richard could not make an eagle that he liked. Finally he sketched one on a
piece of brown wrapping paper. He then squared off the wing edges so that
the eagle would be easier for union members to draw on the handmade red
flags that would give courage to the farm workers with their own powerful
symbol. Chavez made reference to the flag by stating, "A symbol is an
important thing. That is why we chose an Aztec eagle. It gives pride . . .
When people see it they know it means dignity."
In 1962 there were very few union dues-paying members.
By 1970 the UFW was able to persuade grape growers to accept union contracts and had
effectively organized most of that industry, at one point in time claiming
50,000 dues paying members. This was thanks to Cesar Chavez's tireless
leadership and nonviolent tactics that included the Delano grape strike, his
fasts that focused national attention on farm workers' problems, and the
340-mile march from Delano to Sacramento in 1966. The farm workers
and supporters carried banners with the black eagle with the words HUELGA (strike)
and VIVA LA CAUSA (Long Live Our Cause). The marchers wanted the
state government to pass laws which would permit farm workers to
organize into a union and allow collective bargaining agreements. Chavez
made people aware of the struggles of farm workers for better pay and
safer working conditions. He succeeded through nonviolent tactics
(boycotts, pickets, and strikes). Cesar Chavez and the union sought
recognition of the importance and dignity of all farm workers.
It was the beginning of La Causa -- a cause that was supported by organized
labor, religious groups, minorities, and students. Cesar Chavez had the
foresight to train his union workers and then send many of them into the
cities where they were to use the boycott and picket as their weapon.
Chavez was willing to make great sacrifices so that the union would continue
and so that violence was not used. In 1968 Cesar
went on a water-only, 25-day fast. He repeated the fast in 1972 for 24 days,
and again in 1988, this time for 36 days. What motivated him to do this? "Farm workers everywhere are angry and worried that we cannot win
without violence," he said. "We have proved it before through persistence, hard work,
faith and willingness to sacrifice. We can win and keep our own self-respect
and build a great union that will secure the spirit of all people if we do it
through a rededication and recommitment to the struggle for justice
Cesar Chavez passed away on April 23, 1993, at the age of 66. The Cesar E. Chavez Foundation was established in 1993 by his family and friends to educate people about the life and work of this American hero. They have created a model curriculum to help youth understand his message of nonviolent activism. In honor of Cesar Chavez Day, the Foundation has worked with the California Governor's Office on Service and Volunteerism (GO SERV) to establish a service learning grants program.
As a result, on Monday, April 1, 2002 Californians from across the state, in both rural and urban areas, implemented programs to improve their communities and the lives of others. Activities promoted non-violence, justice, equality, tolerance, environmental stewardship and respect for humanity.